Dikus and the Vision of a Golden Age
Q34. Mention different types of activities where tribal people
Ans. Tribal people in different parts of India were
involved in a variety of activities.
Some were jhum cultivators.
Some were hunters and gatherers.
Some herded animals.
Some took to settled cultivation.
Q35. How was the Birsa movement significant?
In what ways was the Birsa movement significant?
What was importance of Birsa movement?
State the significance of the movement started by Birsa Munda?
Ans. The movement was significant in at least two
it forced the colonial government to introduce laws so that the land of the
tribals could not be easily taken over by dikus.
it showed once again that the tribal people had the capacity to protest against
injustice and express their anger against colonial rule.
Q36. What were the main activities of the Khonds living in the
forest of Orissa?
Ans. The Khonds were a community living in the forests
of Orissa. They were basically hunters and gatherers. They regularly went out
on collective hunts and then divided the meat amongst themselves. They ate
fruits and roots collected from the forest and cooked food with the oil they
extracted from the seeds of the sal and mahua. They used many forest shrubs and
herbs for medicinal purposes, and sold forest produce in the local markets.
Q37. Mention the revolts by different tribal groups in the
country against the British?
Ans. Through the nineteenth and twentieth centuries,
tribal groups in different parts of the country rebelled against the changes in
laws, the restrictions on their practices, the new taxes they had to pay, and the
exploitation by traders and moneylenders. The Kols rebelled in 1831-32,
Santhals rose in revolt in 1855, the Bastar Rebellion in central India broke out
in 1910 and the Warli Revolt in Maharashtra in 1940. The movement that Birsa
led was one such movement.
Q38. Enlist three features of tribal people.
of tribal people were:
Most tribes had customs and rituals that
were very different from those laid down by Brahmans.
These societies also did not have the sharp
social divisions that were characteristic of caste societies.
All those who belonged to the same tribe
thought of themselves as sharing common ties of kinship.
Q39. How did Birsa resume his movement after his release in 1897?
What did Birsa Munda and his followers do after his release in
Ans. When Birsa was released in 1897 he began touring the
villages to gather support. He used traditional symbols and language to rouse
people, urging them to destroy “Ravana” (dikus and the Europeans) and establish
a kingdom under his leadership. Birsa’s followers began targeting the symbols
of diku and European power. They attacked police stations and churches, and
raided the property of moneylenders and zamindars. They raised the white flag
as a symbol of Birsa Raj.
Q40. What was the problem faced by the silk growers (Santhals)
of Jharkhand during the nineteenth century?
Ans. Hazaribagh, in present-day Jharkhand, was an area
where the Santhals reared cocoons. The traders dealing in silk sent in their agents
who gave loans to the tribal people and collected the cocoons. The growers were
paid Rs 3 to Rs 4 for a thousand cocoons. These were then exported to Burdwan
or Gaya where they were sold at five times the price. The middlemen – so called
because they arranged deals between the exporters and silk growers – made huge
profits. The silk growers earned very little.
Q41. How did the powers of tribal chiefs change under colonial
Ans. Under British rule, the functions and powers of
the tribal chiefs changed considerably.
They were allowed to keep their land titles
over a cluster of villages and rent out lands, but they lost much of their
administrative power and were forced to follow laws made by British officials
They also had to pay tribute to the
British, and discipline the tribal groups on behalf of the British.
They lost the authority they had earlier
enjoyed amongst their people, and were unable to fulfil their traditional